Making a Minyan because of Kindness
My teacher, former Chancellor of the Jewish Theological Seminary, Dr. Ismar Schorsch, likes to say that the requirement of a minyan is the secret of Jewish survival throughout the centuries of dispersion.
Every week in News You Need to Know, we remind you to fulfill your obligation to attend a morning or evening minyan.
Every OJC member is assigned a number which represents the day of the month that one is required to attend the minyan at the synagogue.
With regard to a prayer quorum, we singularly use the language of obligation and responsibility. On the one hand, these words are appropriate. Gathering ten to say prayers that praise God’s name publicly is a mitzvah, a commandment of Judaism. On the other hand, perhaps we should instead employ the language of loving kindness. Gathering for a minyan provides a setting for chesed (loving kindness). How so? One of the most painful elements of modern life is a sense of isolation and loneliness which it can foster. A minyan just might be an antidote. I formulated this idea over the past week as I davened with different kinds of OJC minyanim.
Last Tuesday morning, ten of us gathered at Esplanade on the Palisades to make a minyan for Estelle Sollish, our much loved congregant who recently moved there. Bringing the minyan to her was a sign of devotion and our desire to ease her transition to a new living situation.
On Thursday morning as we stood at the Torah, one of the people of the minyan added the name of a loved one during the prayer for healing. The tears in his eyes bespoke a concern and worry that he was not yet able to articulate. But the minyan allowed him a safe space to be vulnerable.
On Saturday afternoon I chanted the words of the memorial prayer on behalf of a congregant’s mother whose twentieth yahrzeit falls this week. As I prayed that her mother’s neshama would have an aliyah, I saw that the gathering of fellow congregants gave her permission to express her grief even after all these years.
Last night there was a minyan at a shivah house. As the family gathered close for comfort, the arrival of fellow congregants brought the sure sense that they were not alone.
Admitting what we need, asking for help, showing our vulnerability — can lead us out of isolation and into community. A twenty-minute prayer service can accomplish all that. Mark Nepo has written: “As water fills a hole and as light fills the dark, kindness wraps around what is soft, if what is soft can be seen.” It is indeed the obligation of a community to create minyanim so that people can pray together. I have no doubt that Dr. Schorsh is correct in his estimation that the minyan has kept the Jewish people together. But perhaps the most important reason for a minyan is that gathering together allows others to be vulnerable, to know one another, to seek a path away from loneliness. Gathering to be one of ten allows us to be our very best selves through this act of loving kindness.