The Time of Our Joy
One of my childhood friends told me that he decided to go to a synagogue for Rosh Hashanah and Yom Kippur so that he could say prayers for my healing. Knowing that he is a non-believing, non-practicing Jewish person, I was very touched by his impulse.
But, I wanted to warn him against his plan. Instead, I let him find his own way.
Afterward, I called him to find out how it went.
He told me, “Honestly, this is why I never go to synagogue. I felt empty and lost and very lonely. I could not understand the prayers and they seemed to go on forever. I was to nervous to even say a prayer for you.”
I was not surprised. I told him, “It is not that synagogues are empty of spiritual space for prayer. As a novice, you just went on the wrong days.”
Trying to find a sense of peace, connection to God, and deep prayer experiences on the three most fearsome, awesome and busy days of the Jewish calendar is like trying to learn to speak French by sitting in on a college literature course taught entirely in French… or trying to learn to ice skate by gliding out onto the ice in the midst of a Stanley Cup playoff match.
And yet my old friend is not the only one who tries to pry open the treasure of Judaism once a year for three days. So many of us come to synagogue just for the High Holy Days, and as a rabbi, believe me, I am very glad to see you.
But every year, just five days after Yom Kippur, we enter the joyous festival of Sukkot and I wonder how to convince my fellow Jews to come on these days instead! We sing praises to God while shaking branches of the palm, myrtle, and willow together with an etrog (a lemon-like fruit). It’s inexplicably awesome! We line up with these agricultural treasures and parade around the synagogue singing to God, “Save us!” It’s crazy fun! Everyone is grinning because no one can exactly explain what we’re doing.
After these prayers, we go outside into a sukkah (a temporary booth) decorated with lights, flowers, fruit, paper chains and posters and partially open to the sky to study, eat and sing. We live in these booths for seven days.
At the end of this lovely festival of connecting to nature, community, and our best selves, we celebrate Simchat Torah (Monday evening 10/1 through Tuesday 10/2), rejoicing as we finish an annual cycle of reading the entire Torah and start again “In the Beginning”. We dance with the Torahs and ensure that everyone gets an honor to the Torah. It’s a raucous Jewish holiday of merriment and true joy.
Attending Rosh Hashanah and Yom Kippur services is meaningful and important. I am not telling you not to do so. But only doing so means that you are missing out on some of the most spiritually connected moments in the Jewish calendar.
Think of it this way:
On Rosh Hashanah your Parent calls you into the study and says: “Let’s just take a look at how you’ve been behaving over the past year and make a plan for you to improve. Perhaps it will help us feel more connected.”
On Yom Kippur, your Parent calls you back into that study and says: “Okay, what have you done about showing some progress over the past 10 days?”
But on Sukkot, your Parent comes out to you in the backyard and says, “Let’s have a great celebration for a week. Let’s enjoy each other’s company and feel close to one another!”
Who would really want the disciplinarian Parent without the celebrating Parent as well?
I’ll take both! I hope you’ll join me.
Rabbi Paula Mack Drill
Renewing our bonds with Israel in 5779
In the year ahead, our community will feature the many and diverse ways in which our households connect to Israel. As we celebrate her achievements, share in her anguish, advocate for her security, and invest our energies in her promise to be a light unto the nations, a spiritual home to all Jews and a voice of moral governance to the world, we welcome you to share your Israel story with our community. As we usher in 5779, we are pleased to share Rachel Sherman’s story. Thank you, Rachel, and g’mar chatimah tovah!
Over the summer, I participated in a month-long program called TALMA: The Israel Program for Excellence in English. The program brings educators from all over the world to teach English to children in low-income communities throughout Israel. Each non-Israeli educator is paired up with an Israeli co-teacher. As a team, the non-Israeli educator and the Israeli educator co-teach a group of around 30 children.
The 300 teachers were placed in 6 different “living locations” around Israel including Mitzpe Ramon, Ben Shemen Youth Village, Jerusalem, Ashkelon, Safed, and in the northern region of Mizra. Schools were located in the vicinity of living locations and teachers traveled by bus, carpools, or walking. The first and last weekends of the program were for the entire TALMA program, first in Shafayim near Tel Aviv and the last Shabbat in Jerusalem. The other 2 weekends we were free to travel to different parts of Israel on our own.
I was placed in the northern region of Israel and lived at the Nof Tavor Hotel next to Kibbutz Mizra. I lived there with 14 other teachers from around the US/Canada and with 4 Israeli educators/mentors from the Teach First Israel (TFI) program. The 19 of us taught in four different locations: Menashe, The Jezreel Valley, Nazareth Lllit, and Migdal Haemek.
I taught at a school called Nitznei Reut in Menashe from 8 am to 1 pm Sunday through Thursday. My school was 40 minutes away and 4 of us were in a carpool with our Israeli mentor. With my Israeli co-teacher Sivan, we taught English to 30 third grade students together. Most knew little English so we taught letters with sounds, body parts, colors, and other topics. They learned a lot including vocabulary and phrases. For example, leading up to the “Café Day”, they learned restaurant/food related vocabulary and phrases that they would use at a café. Each child created a menu and decided whether they wanted to be a waiter/waitress or a customer and they role played using English. The students did art projects, STEAM projects, family trees, sang songs, learned chants, danced, and baked challah, chocolate balls, and pizza. My school had a petting zoo and the principal brought in her poodle every day who is a mascot for the school.
Teaching in Israel was a big culture shock for me. For example, there is no such thing as recess duty and teachers did not supervise the children when they were outside. There wasn’t much discipline compared to what I’m used to in NY schools. If students did not want to do the work given, they didn’t have to do it — it was their choice!
After school, we often swam at the Kibbutz Mizra pool, went to a nearby Café Café, or took a bus to different towns nearby such as Afula, Nazareth, and Ramat Yishai.
During my two free weekends, I went to different parts of Israel. During the first weekend, we rented cars and 8 of us went to Safed, Haifa, Akko, and a winery. The other free weekend I went to Jerusalem with friends and then split up to spend Shabbat with relatives and my family’s close friends.
I had a great time and am so appreciative that I was part of the TALMA Teaching Fellowship this summer. I learned from both the Israeli teachers and other teacher friends I met from around the world. Living and teaching in Israel has deepened my connection to Israel in a different way from previous tourist experiences. I encourage other teachers to explore this opportunity!
The Gateway to a New Year
There’s nothing like a fresh pair of eyes, or four pairs, to get a new perspective on the things you take for granted.
Last week, I had the pleasure of hosting one of my Israeli sisters, along with her husband and two sons, for a few days of New York-style fun.
On Tuesday morning, we toured the USS Intrepid Museum. I’d been there just last year, but seeing the exhibits through the eyes of the Israelis, I was struck with a new sense of pride. We marveled at the stories of courage, ingenuity and sacrifices of the many Americans who have served our country in air, at sea, and in space.
Next, we visited the Statue of Liberty, and I was reminded that Lady Liberty was not erected to represent a person; rather, she is there to represent an idea.
From the pier we walked west on Fulton Street. As we headed towards the Freedom Tower and the 9/11 memorial, I couldn’t shake the memories in my head, images of ash-covered people walking the streets like zombies on a Tuesday morning 17 years ago.
The Twin Towers once stood like a gateway to our land, much like the two mountains between which the Israelites marched as they entered the Promised Land, with blessings pronounced to them from one and curses from the other. They too represented an idea; to me, they represented the indomitable spirit of America. That same undying spirit is represented today in the energy of the descending memorial pools and in the tower that now skyrockets to the heavens to accompany the souls of all those lost on that tragic day.
For the past 15 years, I have stood with fellow local clergy and Tappan’s first responders in remembrance on the mornings of 9/11. This year, I pray they will forgive my absence from the public ceremony, and I hope our non-Jewish neighbors will be reminded that the Jewish community means no disrespect by its absence, as it will be busy celebrating its holy day of Rosh Hashanah.
That being said, I hope you will join us this second day of Rosh Hashanah during our service to give honor to the memory of those who died, to pay tribute to those who secure our safety and our freedom, and to express our gratitude for the blessings we share as Jews in America. Sometimes we take for granted the lives we have in this country, as Americans and as Jews. Sometimes, in the thick of the public debates and political rancor, we forget the good that is all around us.
If you plan to be with our community on the second day of Rosh Hashanah, please consider arriving early, even if it means you’ll leave earlier than usual. We will be interrupting our regular service to make space for communal and individual remembrance with silence, song and shofar. Be on time (8:30am) to honor the day and to participate in our commemoration and prayer.
May our Rosh Hashanah usher in a year that brings us healing, wholeness, peace, and an appreciation of all our blessings.
Rabbi Craig Scheff