I held a Torah in my arms last Shabbat morning for the first time in more than sixteen months. We have, of course, prayed together in person and also via zoom during these pandemic days, but that morning was my first time leading Shacharit with an in-person minyan so that we could take the Torah from the ark.
As I turned to face our congregation and chant Shema, I realized with a sudden clarity that the weight of the Torah was exactly the weight of my almost 10-month-old grandson Carmel.
I have been carrying him every day for one month from mid-June through mid-July as I cared for him in Tel Aviv while his Momma and Abba worked. For thirty days, I lived every day from 7:30 a.m. until Carmel’s bedtime as Bubbe.
I arrived home to just one week ago in time for Shabbat, Tisha B’Av, plans for High Holidays in full swing, committee meetings scheduled and classes ready to begin. I have certainly returned to my life as Rabbi.
Am I living a double life? Is it possible to live as Bubbe and Rabbi simultaneously? I am determined to do so and have decided to purposefully weave the two lives together, carrying lessons from both identities across boundaries.
When I am Bubbe, I am mindful, patient, and joyful. I live to serve, to make my tiny charge as comfortable and content as possible. With Carmel, I could spend an hour making a tower of blocks that he would immediately knock down. Over and over and over. And I was delighted.
Breakfast was an hour-long affair that consisted of his aiming his spoon toward his mouth and connecting instead with an eyebrow, his neck, and his knee. Throwing the spoon to the floor, he would reach in with his whole fist to put oatmeal in his mouth, and also all over his chest. Every oatmeal party ended with him sitting in the kitchen sink so I could wash him down. And I was delighted.
Walking Carmel in his stroller in the sticky heat of Tel Aviv often required my capacity to distract and entertain. I refused to be embarrassed as I walked down Ben Gurion Boulevard singing Baby Shark, pushing the stroller with my right hand and making tiny sharks with my left.
What can this possibly have in common with my rabbinate? It seems clear to me that mindfulness, patience and joy as well as a refusal to be embarrassed are all excellent qualities for a rabbi to cultivate.
But what aspects of my rabbinate find their way into being Bubbe? I often davened parts of Shacharit as we played together in the morning. Carmel seems to enjoy Baruch She-amar and Ashrei as much as Itsy Bitsy Spider. Although he is not yet 10 months old, I like to think that he associates me with an appreciation for the wonders of God’s world, whether the orange blossom tree on Mapu Street in front of his apartment or the sun reflecting over the Kinneret when we went away for Shabbat. Every grandparent can bless their children and grandchildren on Friday nights, but I like to think that the gentle force of Bubbe who is also Rabbi brings Shabbat to the table each week. It is important for me to think of these things as I’ll become Bubbe to a second grandchild (expected by my son and daughter-in-law in Maryland) before the end of the year.
Can my two identities be woven together? Between Shabbat afternoon and Sunday afternoon, I participated in naming three baby girls, the newest members of our congregation. I was definitely in my role as Rabbi and yet also feeling 100% Bubbe.
I believe that I am not required to live a double life. I can take the best of each role and apply it to the other. I am passionate about both of my roles – Bubbe and Rabbi, and I can be both at once. A good thing since I plan on being both for a nice long time to come!
Wishing all of us many roles, many lives, all rolled into one great adventure, Rabbi Bubbe Paula Mack Drill
Both of my parents died in their early 60s. My father died at 61, just the age that I am now.
His yahrzeit, the 16th of Sivan, is this coming evening through tomorrow. It is his 30th yahrzeit, a fact that I can only describe as surprising. How is it possible that my dad has been dead for so long?
Today, my dad would have been a nonagenarian.
If that word does not sound familiar to you, it is because we did not used to have so many of them in our lives, even just a decade ago. According to the Census Bureau, people 90 and older now comprise 4.7 percent of the older population (age 65 and older), as compared with only 2.8 percent in 1980. Driven by improvements in health care and medical breakthroughs, by 2050, this share is likely to reach 10 percent. Today, people in their 90s, if blessed with health and intellectual faculties, are among the most wise, vibrant, and inspiring people I know. By the time I get there in 2050, I’m going to be surrounded by my peers!
I love to spend time with nonagenarians. I seem to seek them out. Until I received the reminder for my father’s thirtieth yahrzeit, it did not occur to me that he would have been one of them.
I wonder quite often about who my father would have become through these many years of change. Who would he have been for his grandchildren? I know that he would have continued to be my sounding board, confidant and cheerleader.
In all of these 30 years, I have consistently sought out people who were the age he would have been. In my monthly call list, so many of my treasured congregants are well into their 90s, filled with wisdom, humor, and plans. This year of the pandemic has taken a toll on many of them, yet there is always an ability to have perspective and to adjust expectations. These calls often feel that they are much more about my needs than theirs.
Four particular nonagenarians are my teachers and parent-replacements. (The surprising realization that we never outgrow the need for parents is an idea for another blog post altogether.) Phil, Arthur, Reggie and Joseph give me optimism about my next 30 years, and teach me a lot about who I am today.
My father-in-law, Phil, is a whirlwind of energy who still works full-time in his third-generation commercial construction company, takes Pilate classes twice a week, walks his dog and rides his bike. Yes, when he turned ninety three years ago, his kids asked him what he wanted for his birthday. He told us he’d like a new bike! When Phil stops by for lunch with Jonathan, he always leaves with words that go something like, “I have to get going; I have too much to do.”
My mother-in-law’s partner, Arthur, not only survived her death in November, but also survived Covid-19 that sent him to the hospital the day after her funeral. I worried that, having lost his best friend, he would not find the will to go on. But here he is, gathering his vast library of artistic photographs into self-published books, learning new skills in watercolor and moving last week into an independent living apartment… a decision he made and carried out independently! When I visited him to see the new place, he was busy watching a YouTube about different types of clay that are useful for sculpture.
My daughter-in law’s grandmother, Reggie, is that person who gets adopted by every person who meets her. I could not love my daughter-in-law more than I do, but it sure does add something fantastic that her grandmother came along with the package. I look forward to my long phone conversations with Reggie, whom we all call Grandmommy. She is always interested and interesting. When I speak with her, it is as if I am speaking with a sister, not a woman who is the age my mother would have been.
My dear friend Susan’s father, Joseph (who for reasons that I can no longer remember we often call George) has been a friend of mine since Susan and I became friends 30 years ago. Joseph attends minyan daily here in Caldwell and for years, has taught the nursery school children how to keep a garden. And he shares with me his memories and stories of survival through the years of the Holocaust. When we used to attend services regularly here in Caldwell, Joseph always saved the seat next to him for me. Susan was on one side and I was on the other. He was the dad I had lost. He even has a little white goatee just like my dad.
These nonagenarians offer wisdom, experience, and perspective. When they reminisce with me about their lives, I feel immense gratitude, as if I am recovering something I lost 30 years ago. When they share with me their solid perspective on today, I am able to breathe easier and gain perspective. When I think of my own life, I see that I still have so much time to grow and learn just as they have. Thanks to inspiring nonagenarians, I look forward to 2051!
The Kulanu 4th graders were competing in a Zoom scavenger hunt, and I had asked them to find something in their house that symbolizes what it means to be Jewish. One of the learners was empty handed. “I can’t bring it to the screen,” he said. When I asked him to explain, he said that it was attached to the kitchen door.
A mezuzah! I was enthusiastic about his choice. In Deuteronomy 6:9, we read that we must write the remembrance of God’s law on the doorpost of our house and on our gates.
During this Passover, our second pandemic year of celebration in strangely isolated ways, Zoom seders and brisket for one, I have been thinking a great deal about doorways.
When we enter or exit a Jewish space with a mezuzah on the door, we are meant to touch or kiss or look at it, pausing to reflect on God’s covenant with us.
The mezuzah is also a continuous reminder of Passover and the experience of enslavement. How so?
On the night before our exodus, we were told to paint our doorposts with the blood of a lamb to save us from the Angel of Death who would mysteriously kill all the first born of Egypt but pass over the Israelite homes. Moses and Aaron had been told by God an important piece of the puzzle, but the people did not yet know. Within hours, we’d be girding our loins, wearing our sandals and eating that lamb hurriedly as we got out of Egypt, leaving slavery behind that very night. The sign on our doorposts would save us from death, and we thought that was enough. We could not even dream of freedom until we were told to run out the door toward it.
It was a liminal moment: we were no longer slaves as we were taking matters into our own hands, but we were not yet free.
One year later in the Torah, (in the maftir aliya) we were told to honor that liminal moment by sacrificing a paschal lamb and celebrating a festival every year on the anniversary.
Of course, today we no longer make animal sacrifices but we still celebrate that very festival called Passover. At this time of year, each time I pass through a doorway with a mezuzah, I think about the moment when my ancestors walked out of their homes in Egypt and out into the frightening unknown of something called freedom. We know from reading about their grumbling, ungrateful, contentious behavior in the desert that it was a very difficult transition. Many of them wanted to turn around and go back to Egypt. As terrible as Egyptian enslavement was, it was known.
And here we are, at the end of March 2021, more than one year after the pandemic began, once again at a transition point. Many of us have been vaccinated against COVID-19. Unlike so many of our family, friends, and neighbors, we have been saved from the Angel of Death. With care, we are told that we can begin the process of leaving our quarantine and isolation.
We know very well what has been experienced in the past year, but we have no idea about what lies ahead. Like our enslaved ancestors in Egypt, we know what we are leaving behind but have no idea what lies ahead. Many of us are having trouble passing through the threshold toward freedom. Like those unknowing, hurried slave ancestors of ours, we might have moments when we want to return to the safe haven of living separate and alone.
Judaism, however, is meant to be lived in community: in minyans of ten and many more than ten, at shared meals in our synagogue simcha room and around crowded dining room tables, in classrooms for children and for adults, in horas danced with joy, in Jewish camps and on trips to Israel. It is toward the sacred goal of kehillah, community, that we will keep intending. As much as we don’t know about the world beyond sheltering at home, we will cross this threshold. And as we are passing through our doorways, let us meditate on our mezuzot. Let’s talk about our relationship with God, our gratitude for our lives, and our dedication to participate in an all-inclusive kind of freedom as we sit in our houses and walk on the way, as we lie down and rise up… and we shall write our post Covid stories on the doorposts of our house and on our gates.
Dear OJC Family,
One year ago this coming Shabbat, we closed the doors of our synagogue building due to what we thought was an extreme abundance of caution. We had the sense that we would be back together again in a few months. Some of you predicted this “long haul,” but your clergy did not. We were optimistic and naïve.
The doors of our beloved building are still mostly closed. Yet our community has never been more resilient, ambitious, and connected. Dedication, congregational support, and deep resolve have brought us here.
We invite you to mark this anniversary by coming to the OJC on Sunday, March 14, between the hours of 3:00 and 5:00 to greet your rabbis and our president, Michael Pucci, outside, and to mark the passage of time through ritual. We invite you to enter the sanctuary if you so choose, one pod at a time, to spend a short time before the ark to reconnect to the space we have all missed.
Perhaps it feels strange to consider marking such a moment in time. Your rabbis do not want to let this anniversary slip away. This year has been marked by many losses and deep sorrow: illness, death, isolation, unemployment, children’s struggles, and fear. Yet this year has also been filled with loving kindness, optimism, connection, faith, learning, and activism.
At the OJC, we have learned that Jewish tradition and peoplehood can overcome any adversity we face. We took stock, reimagined, and provided the essentials: prayer experience, learning for adults and children, justice work, and social programming. Your rabbis agree that we are a stronger community than we were a year ago.
We invite you to think about a moment of the past year with 2020 Hindsight, to remember and feel proud of an OJC moment. Please capture that moment in one or two sentences and send your memory to email@example.com with the Subject: 2020 Hindsight. We will gather all of our memories into an online Memory Book, an artifact of this challenging year.
With much gratitude to our Medical Task Force, we commit to continuing our Covid-19 safety protocols of distancing and mask-wearing, in an effort to care for the safety of all our community members.
We commit and call upon each other to reach out in support of those whose struggles are seen and unseen. We are not alone. As a wise congregant said to us: We have learned to live alone; now we must learn how to live together once again.
We are proof of the essential nature of community. May we continue our path forward as a sacred community anchored in Torah, Avodah (prayer) and Gemilut Hasadim (acts of loving kindness).
Rabbi Craig Scheff, Rabbi Ami Hersh, Rabbi Paula Mack Drill
Carmel Louis flipped himself from his back to his stomach three times in a row one morning. We fawning adults applauded wildly, so proud of his new feat. What an accomplishment, what prowess, what a genius at 4 1/2 months! Yes, we celebrated his ability. Not one of us questioned why he was not getting up onto all fours to crawl once he was on his stomach. No, we were proud and content with what he accomplished.
Exactly here lies the key takeaway lesson of this year’s Jewish Disabilities Awareness and Inclusion Month. #JDAIM2021 Each Wednesday night through the month of February, our guest teachers shared the same message: Celebrate the abilities of people instead of judging, pitying or harming them for their differences.
Robert Anthony’s right leg was amputated below the knee when he was 10 months old, but this fact is not what any of us privileged to hear him speak will remember about him. When we think about Robert, we will remember that he is a world ranked athlete, a motivational speaker, and the founder of Limb Possible, a nonprofit organization that supports people who have lost one or more limbs. I will remember the way he lit up with pride when he talked about his two children. Robert Anthony told his story through the prism of learning from every experience. Robert is living proof that with a positive mental attitude, anything is possible.
Pamela Rae Schuller lives with Tourette’s Syndrome, but that is not what we will remember about her. We’ll continue to marvel at the way Pamela uses comedy and storytelling to change people’s minds about what inclusion really means. Pamela taught us that inclusion leads to creativity, that understanding disabilities is not about what people cannot do because someone with special needs is present, but rather what people can do because of the presence of someone with different abilities.
Staff of The Arc Rockland, including our own Esther Schulman, spoke about the challenges and rewards of inclusion in the community. Karen and Alan, two residents of Arc homes, reminded us all that every community is made up of lots of different kinds of people. Their presence as our teachers speaks volumes to us as we dedicate ourselves to fight stigma and advance opportunities for and with people with disabilities.
This coming week, #JDAIM2021 will conclude with a Zoom visit from Steve Possell, a DJ on the radio station WRCR, who is blind. On Wednesday night, February 24 at 7:30, Steve will share his stories and the challenges he has overcome. I am confident that what we will remember about Steve is not that he is blind, but that he is a capable and interesting man who lives his passion.
One month out of every year spent raising awareness, inclusion, and advocacy about people who have special needs is meaningful only when it spurs us to continue the learning and action all year long.
Robert Anthony told us, “I want people to see me as someone who inspires them to do better and be better despite their circumstances.” Robert, Pamela, Karen and Alan, and Steve are teachers for all of us, carrying their message by focusing on what they can do rather than on what they cannot do.
Rabbi Paula Mack Drill
I know that you are seeing them too: pictures on your Instagram feed, texts sent by friends, photographs attached to emails. Healthcare workers we know are receiving their first vaccination dose against COVID-19. I celebrate each picture, text and phone call because the rolling out of the vaccines offers concrete proof that 2021 will be different.
No picture gave me as much optimism as this one of Dr. Debbie Goodman Scheff. Matthew and Debbie‘s wedding was the last time that I was in a large gathering, in a space of celebration, feeling complete joy. I think back to the hora of that Sunday at the beginning of March, and I cannot believe how 2020 unrolled
And now we are just beginning a brand-new year. We have all been more than ready to say goodbye to a year that was filled with illness, tragedy, violence, and isolation.
But before I leave 2020 in the trash heap of nightmares and unwanted daymares, I would like to offer some perspective on this year.
If we think back and sort through the long, difficult months, we can pull out from those days moments that in retrospect might have been a blessing, experiences that were our teacher, and joys that we should not forget despite the sorrow.
Our sacred community gathered every evening and Shabbat for prayer, learning and comfort. Supportive conversations helped isolated friends through difficult days. Walks in nature alerted us to God’s grandeur all around us. All of these were blessings and I know that you can think of many more.
People lost their beloved family members and friends during this pandemic and lost so much of our tradition, of the very ritual that helps us grieve. Yet we figured out how to receive some semblance of comfort in backyards, via Facetime and on zoom. Families felt the ambivalent loss of missed graduations, holiday celebrations, and gatherings for milestones. Our community could not gather in full force for the pinnacle of our year, to hear the shofar blown in our beautiful sanctuary on Rosh Hashana, and instead listened to the T’kiah in our parking lot. As difficult as these moments were, they taught us about what is truly essential. Being there does not actually require being there. We can virtually be there too.
Babies were born, couples were married, and 13 year-olds became Jewish adults in 2020. Nothing happened as expected, but real joy was experienced. Perhaps even a sweeter joy was felt because we were in the midst of a dangerous moment.
Judaism has always taught that life goes on even in the midst of pain. This pandemic helped me incorporate that teaching into my very soul.
So yes, bring on those vaccinations! Let’s move beyond the stay-at-home mandates of 2020, finally take our masks off and greet each other once again face-to-face. When we move into this new year, however, let us not leave behind all of the important lessons of this difficult year… dare I say it? Let’s remember to have 2020 hindsight. The lessons are there for us if we keep our minds and hearts open.
This past zooming Shabbat, Rabbi Scheff happened to mention that there were 55 families gathered together in our webinar service. We could not see or hear each other, but he encouraged us to feel the power of knowing that we had gathered for Shabbat worship and learning. After Shabbat, one congregant reflected on that idea and wrote to us: “I have been remembering back to my first trip to Israel when Rabbi Scheff explained how the years of wandering in the desert strengthened the Israelites’ feeling as a community. I was thinking that this pandemic has been our desert: an experience that has strengthened our feelings of community and the realization that it is not the building that builds us, but we as a community are the builders.
Let us enter 2021 together as builders. Wishing everyone a happy and safe new year, and may a vaccination be in your future very soon!
Rabbi Paula Mack Drill
Two candles burn side by side in my dining room as I prepare for another pandemic Shabbat. First is a tall seven-day shiva candle, blackened around the top after burning for six days. Jon is coming to the conclusion of shiva for his mother, Ruth Finkelstein Ignatoff, z”l. The second was lit last night for the 11th of Kislev, a yahrzeit candle for my mother, Frances Weisberg Mack, z”l, who died just before Thanksgiving twenty-four years ago. Every year at the end of November from now on, we will remember two mothers whose most sacred holiday was Thanksgiving.
When I realized that today is Black Friday, an intensive retail engrossment that I have never fully understood, I said jokingly to a friend, “Black Friday has a brand-new meaning for me this year.” He agreed and added, “I guess Thanksgiving ever after is ruined for you.”
That could be one way of looking at it. But that is not the way I look at it.
It is true that Thanksgiving is now attached to two significant deaths. But Thanksgiving is also the holiday when our first born, Noah, arrived in the world. And Thanksgiving is also the holiday when Ben and Lindsay were engaged to be married last year.
There is enormous power in the stories that we tell ourselves, in the way that we tell our stories and the perspective we take as narrators. We can shape our stories so that they are useful and comforting, or we can take on a viewpoint that creates a story with us as suffering protagonists at the center of depressing events beyond our control. So often we seem to forget that WE are the authors of our own stories. So this is how I will tell my family Thanksgiving story:
Thanksgiving has been sacred in Jonathan‘s family from a time long before he can remember. His Grandma Sadye’s large, extended family would gather in the Woonsocket, Rhode Island house for an entire weekend which included a Thanksgiving dinner for sixty family members in two seatings. Jon’s siblings and cousins share happy memories of candlepin bowling, Uncle Rick’s drooling St. Bernard, annual trips to Grandpa Noah‘s coat factory for new jackets, and Friday lunch at Howard Johnson’s.
Thanksgiving shifted and changed over the years, but it always remained Jon’s mother’s holiday. Elements of the invitation list and menu have stayed in place; and the weekend long celebration and treasured traditions continue with new participants and locations. My house filled up every year with my in-laws and my nieces and nephews; everyone magically finding someplace to put down a pillow. My sister-in-law Maggie and Jon’s brother Dave found a way to fit all the tables in their house and welcomed us in for a day of eating, board games and poker. And my mother-in-law always reigned over the day. Maggie has copious notes in Ruth’s handwriting to prove it!
If we held the perspective that those good old days will never return again, we would be missing the new experiences there to be enjoyed over the years. If we held the perspective that this season is now one of loss, we would negate the special joys that continue at Thanksgiving time.
Just two of us sat down to dinner last night with a 20-pound turkey and only one meat eater. But after zoom calls to express gratitude, we were perfectly content with our Thanksgiving experience. The main point is the gratitude, and that is the story Jon and I told each other as we shared a meal of plenty.
Last night after minyan, Rabbi Scheff shared a playlist of five Israeli songs about gratitude to enhance our Thanksgivings. My favorite, by the late, great Uzi Hitman, is called “Todah” (Thanks).
Thanks for all that You’ve created, thanks for what You’ve given me. For our eyesight, a friend or two,
for what I have in the world.
For the song which flows,
and a forgiving heart
– because of all this – I exist.
Several congregants have mentioned to me that in the past couple of weeks, it feels like the clouds are starting to part and the sun will break through to shine again. I think, however, that we still have months to go in this pandemic. I am not expecting complete sunshine quite yet. But I am grateful that I have arms that can reach up to the sky and help push those clouds out of the way.
Because of all this, I exist.
Shabbat shalom, Rabbi Paula Mack Drill
On October 14th at 8:45 am, my watch battery died. The date is significant because it is the morning when we finally left two weeks of quarantine in Tel Aviv and held our new grandson in our arms for the first time.
As I write these words, I am sitting on my return flight home. Recollecting two magical weeks with Sagi, Sarah and newborn Carmel Louis, I can see now the significance of lacking a functioning watch.
What time was it? It was the present moment in every moment.
I have tried to be intentional for many years, studying and practicing mindfulness, even having the chutzpah to teach it. But for the first time, I experienced complete presence without working at it.
Carmel Louis was my teacher.
What time was it? Without my watch and with my phone tucked away, it was just this moment.
It was time for Carmel to cuddle in my arms, listening to me sing “White Cliffs of Dover.”
It was time for Sagi and Sarah to give Carmel a bath. (He screamed throughout!)
It was time to bless Carmel for Shabbat.
It was time to push Carmel’s stroller to the tayelet (the walkway beside the Mediterranean) to see the sunset.
It was time to take three chicken pot pies out of the oven, one for dinner, one for Josh, and one for the freezer.
It was time to sit on the balcony beside Sagi’s herb garden as Sarah nursed Carmel.
It was time to stare endlessly at Carmel Louis Fainshtain Drill, mesmerized by every expression that passed across his tiny face.
Before I post these words, I will have returned home, turned off my away message, and begun responding to my emails. I am grateful for the lessons taught by Carmel and I will maintain them as I reenter the hectic pace of rabbinic work during a pandemic.
I hope that the lessons I learned will not only stay with me, but be helpful to you as well.
- Do one thing at a time. Multi-tasking means that you’re going to miss something.
- Practice doing nothing at all except for gazing at something perfect and beautiful in God’s world. If you don’t have Carmel handy, practice with the view from your window, your pet, or a loved one on Zoom.
- Be completely aware of your blessings in every moment. If you feel down or fatigued or worried (as we are apt to feel in these days), reframe the moment. Despite your experience at the time, look for and count your blessings. (Sarah described feeling so tired when she heard Carmel cry just one-half hour after a middle of the night feeding. Then she looked into his little face and was flooded with love.)
- Put your phone down and take off your watch. I know that I cannot do this in my normal days as I did for two weeks on Mapu Street in Tel Aviv. But I can do it for an hour every day. And I can do it on Shabbat.
Let me know how you do! Drop me a note anytime! What time? The present moment in every moment will be just the right time!
With blessings, Rabbi Paula Mack Drill
One day before the beginning of Sukkot, Z’man Simchateinu, the Time of our Joy, I became a Bubbe for the first time. It is an honorific title for which I have waited fairly patiently and for which I am humbly grateful. I write “fairly patiently” because while I did not annoy my children with expectation, I certainly practiced Bubbehood with all of the children at OJC and let it be known that I was ready! And I write “humbly grateful” because while I am filled with an uncanny, indescribable joy, I am well aware of so many people who will never become grandparents for one reason of life or another. May we always have humility when acknowledging a blessing.
And so, I acknowledge my blessing. Carmel Louis Fainshtain entered the world and Z’man Simchateinu took on vast new dictionaries of meaning. This is truly a time of great joy and yet it is not complete. Due to the vagaries of COVID-19, Jonathan and I arrived in Israel in time for the birth, but we will be in quarantine for a total of 14 days. I can offer Sarah comfort and whatever wisdom I recall, but only over FaceTime. Jonathan will be sandek at the bris of his first grandchild, but via Zoom.
Is it still Z’man Simchateinu if it is not complete?
And now it actually is Sukkot, Z’man Simchateinu. Being in Israel for the holiday is absolutely a time of great joy, but again, it is not complete. Here in our quarantine apartment, there is no sukkah. Josh purchased lulav and etrog from the shuk for me, but I daven alone on the balcony.
Is it a time of great joy or will I allow Covid-19 and this quarantine to diminish it? Talmud has something valuable to offer to my question about the incompleteness of joy. In Sukkah 11b, we find an argument between Rabbi Eleazer and Rabbi Akiva:
These booths were ענני כבוד clouds of glory, this is the statement of Rabbi Eliezer. Rabbi Akiva says: They established for themselves סוכות ממש actual sukkot.
Every year for the past 35 years before this one, I have spent time in an actual sukkah, making kiddush with my community, welcoming guests, eating autumn meals; and throughout the week, embracing the idea of my vulnerability and the world’s fragility. The three temporary walls and star-pricked skhach roof teach me to reject the idea that any of us has control. With or without a sukkah, we now know in our very souls that none of us has control. One message of Sukkot is that the only true safety and shelter is found in God‘s protection.
If the actual sukkah is the antithesis of real shelter, the Clouds of Glory are the ultimate shelter. Our ancestors who wandered through the wilderness should have been vulnerable in every way, but instead, they were completely safe, sheltered by God. God’s cloud shielded the Israelites from the desert’s harshness and protected them from enemies.
The time of our great joy is about both vulnerability and protection. Humanity has never been in as much turmoil and fear during my lifetime as we are now. And yet in the midst of the upheaval, here I am welcoming a brand new precious life. Incomplete joy, Judaism teaches, is the only kind of real simcha that we ever have. We gather at holidays and remember those we’ve lost. We celebrate a wedding and smash a glass to remember tragedy even at the beginning of a new marriage. I celebrate Sukkot without an actual sukkah. I have a new grandson whom I cannot yet hold in my arms. Yet it’s all joy if it’s connected to acknowledging the blessing of God’s loving abundance.
This year, I may not have a sukkah mamash (an actual sukkah) but I most certainly have the experience of being protected by Ananei Kavod (God’s Clouds of Glory).
Moadim l’simcha, may these days of Sukkot be filled with joy for you!
Rabbi Paula Mack Drill
As we gathered in person and via Zoom for the first day of Rosh Hashanah, two things gave me pause and helped me think about ba-yamim ha-elu baz’man hazeh. (to paraphrase and tweak a blessing:) in these days in this time.
First, the Ner Tamid (Eternal Light) in our sanctuary was glowing once again. Perhaps you never noticed, but somewhat shockingly, the bulb in our Eternal Light went out midsummer. We made do with Joe’s flashlight because the replacement was on back order for weeks and weeks. (Sorry for this disclosure to those of you who assumed that the Eternal Light in our Sanctuary burns according to the will of God. A part of me has always thought that too. Nonetheless, our beautiful Eternal Light shines because of electricity and a light bulb.) But at last, on the first day of the New Year, for the first time in months, God was most definitely back in our Sanctuary. (Let me be clear, I do not think that God was missing from us; God was probably visiting us via Zoom while we were out of the Sanctuary for months.)
The second thing happened when Rabbi Hersh and a couple of his kids came in to their usual seats just before services began. As he put on his tallit, he spotted something in the book holder. As he pulled up a children’s book, My Purim Parade, he and I shared an over-the-face-mask look of disbelief and acceptance. The last time our community had gathered in the Sanctuary, albeit in limited number, have been for the Megillah reading at Purim.
These two small details have informed my thinking for the last nine days, from Rosh Hashanah to the beginning of Yom Kippur this evening. Time moves forward in a straight line. Lightbulbs go out, Krista orders a replacement, weeks go by, and the lightbulb is replaced. Purim takes place in March, Passover and Shavuot follow, and now we find ourselves in Aseret Y’mei Hateshuvah (Ten Days of Repentance). Through these months of pandemic upheaval, time has marched steadily forward.
Jewish time, however, moves in a completely different way, in a circular fashion. While the calendar marches forward, it also goes in a great circle. Our weeks move toward Shabbat and then circle back again to the next Shabbat. In the same spirit of cycles, each month begins and ends with a new moon. Before we know it, Purim will come again and then Passover. We clean up the crumbs from the hamantaschen and take out the Passover dishes every year, year after year.
Our teshuva (repentance) is also circular in its fashion. Every year we rise as the beginning strains of Kol Nidre are chanted. Something moves within us. We have marched forward for an entire year, but somehow, here we are, considering the same mistakes that we make every year.
I will experience linear and circular time simultaneously tonight. I will think: How can I be standing here again, still wondering when I will remember to be patient and stop gossiping and pause before speaking and not judge people? What good does it do if I stand here every year still mired in my same mistakes?
The answer comes if we are able to integrate the Gregorian calendar self together with the Jewish calendar self. My friend Anne envisions the marriage of linear time to circular time as an ever-ascending spiral staircase. We go around but ever higher, always forward. Thinking back over these Covid months, she pointed out to me that when you are ascending a circular staircase, the turning perspectives and the angles of your climb mean that you cannot always see the steps you have taken. All of our positive steps forward might be hidden from view as we look ahead on the climb, hoping to see where we are going. We forget to look back down at the many steps we have taken. We forget that success and failure, triumph and mistakes are all part of this circular, linear path of living.
Since the pandemic began, I have studied Hebrew weekly with a terrific teacher, my son Josh. We have a sichah (conversation) during which he texts me new vocabulary words which we use in conversation the following week. One week when we were scheduling a time for our shiur (lesson), I made a mistake in the conjunction of the verb. Josh corrected me and then I wrote: Kein, todah, ani ta-iti. (Yes, thanks, I made a mistake). Josh wrote back: “To make a mistake is a fabulous thing. It makes learning possible.” And there you have it! Yom Kippur in a WhatsApp message!
I am imperfect, created to be imperfect by a perfect God. Surely God knew what God was doing when creating imperfect me. Yes, I show up year after year, still hoping to refine and renew, still planning to adjust and refocus, still beating my chest about the same faults and habits. But if I stand on the circle of time, at the same geometric point on that circle, back again at Yom Kippur, I can see that I am new, I am different, I have moved forward. I have grown from a year of walking straight along the linear time of 5780. I have also grown in my soul as I circle back once again to the 10th of Tishrei, a split-second jump with full faith from 5780 to 5781.